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Monday, August 26, 2013

Ephren Taylor Accused of $11 Million "Christian" Ponzi Scheme by SEC, False Teachers Eddie Long and Joel Osteen partially responcible

Ephren Taylor Accused of $11 Million "Christian" Ponzi Scheme by SEC

Saturday, August 24, 2013

my 1 Star review for The Circle Maker by Batterson

1.0 out of 5 stars Not Christian, August 22, 2013


This review is from: The Circle Maker: Praying Circles Around Your Biggest Dreams and Greatest Fears (Paperback)
Bad enough Mark Batterson is a terrible pastor/preacher (and yes I have listened to several of his so-called "sermons") but now his false doctrine spreads via the pen. This is not only witchcraft and magic taught by a shepherd of Satan but it has nothing at all to do with Christianity. The reason this isn't in the Bible, or a book of Christian doctrines, or a systematic theology textbook or a church history book is because its make believe. Its proponents will say "but its worked for us" and to that I, along with Christ, say its via the power of Lucifer and his angels.

Review this page: http://www.openbible.info/topics/witchcraft regarding what God thinks of such practices.

Repent friends, as Christ is faithful to forgive even this blasphemy against God, by teaching witchcraft in the name of Christ.
Reformed Baptist

Monday, August 19, 2013

So Very Very True

There Are Only Two Kinds Of Sermons

Guest Post by Chuck Collins.

Chuck is the founding pastor of Holy Trinity, a new Anglican church plant in San Antonio (2010). Formerly he was rector of Christ Episcopal Church (San Antonio), the largest church in that diocese with 3,000+ members. He is the author of Cramner’s Church: An Introduction to Anglicanism in America. He and his wife, Ellen, have four grown children, three sons-in-law, and one grandson.
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I marvel when someone says, “I have no regrets.” That’s not me; I have plenty. Perhaps my biggest regret, outside of not spending more time with my kids when they were growing up and not discovering Irish whiskey sooner, is that for much of my 30 years of ordained ministry I have not preached “the gospel.” By-and-large I have been a nice man standing in front of nice people, telling them that God calls them to be nicer. And just about none of it was life-changing.

I have come to see that there are really just two ways to preach: one is the gospel, the other is get-better messages. The first is based on God’s goodness; the second on self-improvement. Gospel preaching presupposes that, even though we deserve punishment for our sins, Jesus Christ suffered the punishment in our place on the cross. Get-better sermons, on the other hand, is moralistic advice in which a preacher mounts a pulpit to scold the people for not doing more or getting better (F Allison).

For more years than I care to think I preached get-better messages. I cringe thinking about my old sermons. I regret the lost opportunities of those messages that pounded home the idea that we just need to be better, try harder, pray and give more, read the Bible every day, attend church every week, and be nicer. It was plain ole Phariseeism, works-righteousness under the guise of preaching – “an easy-listening version of salvation by self-help” (M Horton). Those who came were vaguely entertained, I think, because I am a fairly entertaining personality (so they tell me on their way out of church), but they left mostly feeling beat up and like they don’t measure up. Instead of relieving guilt, get-better sermons reinforced guilt and our inadequacies. They didn’t touch people where they need most. “Whenever you feel comforted or elated or absolved as ‘fresh as a foal in new mowed hay,’ then you know you are hearing the gospel” (P Zahl).

My conversion to gospel preaching was gradual. I don’t remember what the initial catalyst was, except that people weren’t getting better with sermons on discipline and how to improve your marriage. Those moralistic sermons doled out plenty of advice about what to do, but it totally missed what God has done for us in his Son. Christ came, not to help religious people get better, but to help sinners realize that forgiveness and salvation is outside themselves: in Jesus Christ.

St. Paul, in Romans, explains the gospel as God’s power and God’s righteousness (1:16, 17). This is exactly opposite of repairing your nature by a determined will. It is what God has done for us when we couldn’t do it ourselves. He fulfilled the law. He took upon himself our sins. He burst the bonds of death to give us new life. When this message of one-way love – God’s love without strings attached – love when we are not lovely – reaches our hearts, it causes our spirits to come alive to God and it fills us with meaning and purpose. The gospel speaks to our heart’s deepest need.

When you get to church to find out that the preacher is in the third of a 10-sermon series on “10 steps to cure depression” get up and run out of there as fast as your depressed legs can take you. It’s self-help, not the gospel. Chalk it up to a well meaning preacher who hasn’t yet realized that our real hope is in God, in the sufficiency of his work on the cross and in the salvation that is not found in get-better sermons.

Monday, August 12, 2013

How to Glorify God

Thomas Watson: How to Glorify God

Thomas Watson

“We glorify God by walking cheerfully. It brings glory to God, when the world sees a Christian has that within him that can make him cheerful in the worst times; that can enable him, with the nightingale, to sing with a thorn at his breast. The people of God have ground for cheerfulness. They are justified and adopted, and this creates inward peace; it makes music within, whatever storms are without. 2 Cor 1: 4. I Thess 1: 6. If we consider what Christ has wrought for us by his blood, and wrought in us by his Spirit, it is a ground of great cheerfulness, and this cheerfulness glorifies God. It reflects upon a master when the servant is always drooping and sad; sure he is kept to hard commons, his master does not give him what is fitting; so, when God’s people hang their heads, it looks as if they did not serve a good master, or repented of their choice, which reflects dishonour on God. As the gross sins of the wicked bring a scandal on the gospel, so do the uncheerful lives of the godly. Ps 100: 2. ‘Serve the Lord with gladness.’ Your serving him does not glorify him, unless it be with gladness. A Christian’s cheerful looks glorify God; religion does not take away our joy, but refines it; it does not break our viol, but tunes it, and makes the music sweeter.”
(Thomas Watson, A Body of Divinity, Banner of Truth Trust, 1975 reprint, p. 14)