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Thursday, March 10, 2016

SDG - Texts from John Piper


November 24, 2007 

Biblical Texts to Show God’s Zeal for His Own Glory

Probably no text in the Bible reveals the passion of God for his own glory more clearly and bluntly as Isaiah 48:9-11 where God says,
For my name’s sake I defer my anger, for the sake of my praise I restrain it for you, that I may not cut you off. Behold, I have refined you, but not as silver; I have tried you in the furnace of affliction. For my own sake, for my own sake, I do it, for how should my name be profaned? My glory I will not give to another.
I have found that for many people these words come like six hammer blows to a man-centered way of looking at the world:
For my name’s sake!
For the sake of my praise!
For my own sake!
For my own sake!
How should my name be profaned!
My glory I will not give to another!
What this text hammers home to us is the centrality of God in his own affections. The most passionate heart for the glorification of God is God’s heart. God’s ultimate goal is to uphold and display the glory of his name. 

God chose his people for his glory:
He chose us in Him before the foundation of the world, that we would be holy and blameless before Him. In love 5 He predestined us to adoption as sons through Jesus Christ to Himself, according to the kind intention of His will, 6 to the praise of the glory of His grace. (Ephesians 1:4-6, cf. vv. 12, 14, NASB) 

God created us for his glory:
Bring my sons from afar and my daughters from the end of the earth, every one who is called by my name, whom I created for my glory. (Isaiah 43:6-7

God called Israel for his glory:
You are my servant, Israel, in whom I will be glorified (Isaiah 49:3). 

I made the whole house of Israel and the whole house of Judah cling to me, declares the Lord, that they might be for me a people, a name, a praise, and a glory. (Jeremiah 13:11

God rescued Israel from Egypt for his glory:
Our fathers, when they were in Egypt, did not consider your wondrous works . . . but rebelled by the Sea, at the Red Sea. Yet he saved them for his name’s sake, that he might make known his mighty power. (Psalm 106:7-8

God raised Pharaoh up to show his power and glorify his name:
For the Scripture says to Pharaoh, “For this very purpose I have raised you up, that I might show my power in you, and that my name may be proclaimed in all the earth.” (Romans 9:17

God defeated Pharaoh at the Red Sea to show his glory:
And I will harden Pharaoh’s heart, and he will pursue them and I will get glory over Pharaoh and all his host; and the Egyptians shall know that I am the Lord . . . And the Egyptians shall know that I am the Lord, when I have gotten glory over Pharaoh, his chariots, and his horsemen. (Exodus 14:4, 18; cf. v. 17

God spared Israel in the wilderness for the glory of his name:
I acted for the sake of my name, that it should not be profaned in the sight of the nations, in whose sight I had brought them out. (Ezekiel 20:l4) 

God gave Israel victory in Canaan for the glory of his name:
Who is like your people Israel, the one nation on earth whom God went to redeem to be his people, making himself a name and doing for them great and awesome things by driving out before your people, whom you redeemed for yourself from Egypt, a nation and its gods? (2 Samuel 7:23

God did not cast away his people for the glory of his name:
Do not be afraid; you have done all this evil. Yet do not turn aside from following the Lord . . . For the Lord will not forsake his people, for his great name’s sake. (l Samuel 12:20, 22) 

God saved Jerusalem from attack for the glory of his name:
For I will defend this city to save it, for my own sake and for the sake of my servant David. (2 Kings 19:34; cf. 20:6

God restored Israel from exile for the glory of his name:
Thus says the Lord God, It is not for your sake, O house of Israel, that I am about to act, but for the sake of my holy name.. . . And I will vindicate the holiness of my great name. . . . And the nations will know that I am the Lord. (Ezekiel 36:22-23; cf. v. 32

Jesus sought the glory of his Father in all he did:
The one who speaks on his own authority seeks his own glory; but the one who seeks the glory of him who sent him is true, and in him there is no falsehood. (John 7:l8) 

Jesus told us to do good works so that God gets glory:
In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven. (Matthew 5:16; cf. 1 Peter 2:12

Jesus warned that not seeking God’s glory makes faith impossible:
How can you believe, when you receive glory from one another and do not seek the glory that comes from the only God? (John 5:44

Jesus said that he answers prayer that God would be glorified:
Whatever you ask in my name, this I will do, that the Father may be glorified in the Son. (John 14:13

Jesus endured his final hours of suffering for God’s glory:
“Now is my soul troubled. And what shall I say? ‘Father, save me from this hour?’ But for this purpose I have come to this hour. Father, glorify your name.’ Then a voice came from heaven, ‘I have glorified it, and I will glorify it again’ (John 12:27-28). 
Father, the hour has come; glorify your son that the Son may glorify you. (John 17:1; cf. 13:31-32

God gave his Son to vindicate the glory of his righteousness:
God put [Christ] forward as a propitiation by his blood . . . to show God’s righteousness . . . It was to show his righteousness at the present time. (Romans 3:25-26

God forgives our sins for his own sake:
I, I am he who blots out your transgressions for my own sake, and I will not remember your sins. (Isaiah 43:25
For your own name’s sake, O Lord, pardon my guilt, for it is great. (Psalm 25:11

Jesus receives us into his fellowship for the glory of God:
Welcome one another as Christ has welcomed you, for the glory of God. (Romans 15:7

The ministry of the Holy Spirit is to glorify the Son of God:
He will glorify me, for he will take what is mine and declare it to you. (John 16:14

God instructs us to do everything for his glory:
So, whether you eat or drink, or whatever you do, do all to the glory of God (l Corinthians 10:31; cf. 6:20). 

God tells us to serve in a way that will glorify him:
Whoever serves, [let him do it] as one who serves by the strength which God supplies – in order that in everything God may be glorified through Jesus Christ. To him belong glory and dominion forever and ever. Amen. (l Peter 4:11) 

Jesus will fill us with fruits of righteousness for God’s glory:
It is my prayer that . . . [you be] filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God. (Philippians 1:9, 11

All are under judgment for dishonoring God’s glory:
They became fools, and exchanged the glory of the immortal God for images. (Romans 1:22, 23
For all havesinned and fall short of the glory of God. (Romans 3:23

Herod is struck dead because he did not give glory to God:
Immediately an angel of the Lord struck him down, because he did not give God the glory. (Acts 12:23

Jesus is coming again for the glory of God:
They will suffer the punishment of eternal destruction, away from the presence of the Lord and from the glory of his might, when he comes on that day to be glorified in his saints, and to be marveled at among all who have believed. (2 Thessalonians 1:9-10

Jesus’ ultimate aim for us is that we see and enjoy his glory:
Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world. (John 17:24

Even in wrath God’s aim is to make known the wealth of his glory:
Desiring to show his wrath and to make known his power, [God] has endured with much patience vessels of wrath prepared for destruction, in order to make known the riches of his glory for vessels of mercy, which he prepared beforehand for glory. (Romans 9:22-23

God’s plan is to fill the earth with the knowledge of his glory:
For the earth will be filled with the knowledge of the glory of the Lord as the waters cover the sea. (Habakkuk 2:14

Everything that happens will redound to God’s glory:
From him and through him and to him are all things. To him be glory forever. Amen. (Romans 11:36

In the New Jerusalem the glory of God replaces the sun:
And the city has no need of sun or moon to shine on it, for the glory of God gives its light, and its lamp is the Lamb (Revelation 21:23).

Saturday, March 5, 2016

Soli Deo Gloria - edited




Soli Deo Gloria

Book recommendation: Attributes of God or Sovereignty of God by A W Pink, gets us outside of our sinful carnal desire to dwell on ourselves & spend time meditating on who God is & how “other” or unlike ourselves He is.

Solas Review: What have you thought of the Solas guys? Tell me something about each? We’re basically over ½ though our class.

How is a person justified before God? Answer: Through Faith Alone, What is the sole authority for the Christian in matters of faith and practice? Answer: The Scriptures Alone, Upon what basis are we made righteous before God? Answer: By Grace Alone, Through whom are we made righteous before God? Answer: In Christ Alone, which is a GREAT modern Hymn by the way

Today, we will answer the following question: What is the reason for man's salvation? The answer to that question is the glory of God alone. All things are done for the glory of God, and it is to God alone that all glory belongs.
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Review Key Verses:

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Soli Deo gloria emphasizes the glory of God as the goal of life. Rather than striving to please church leaders, keep a list of rules, increase our material possessions, our goal is to glorify the Lord. The idea of soli Deo gloria is found in 1 Corinthians 10:31: “So, whether you eat or drink, or whatever you do, do all to the glory of God.”

So what did the Reformers mean by the slogan "To God Alone be the Glory?" This slogan gives us the reason for God's saving activity. The reason why God justifies mankind by grace alone through faith alone in Christ alone is to manifest to all the world the glory of God in the salvation of his people.

In a previous class, we looked at Ephesians 2:8-9. In that passage, we see that we are saved by grace through faith and not by works WHY? "so that NO ONE may boast!" In salvation, all boasting is silenced! No one can claim any credit when it comes to salvation (I believe) because even the faith we exercise to make salvation a reality is graciously granted to us by God. Any questions?

What is God’s glory? - God's glory is the totality of all his attributes made manifest. In Exodus 33:18, Moses asks God to show him his glory. God responds by giving him a glimpse of his glory (for no one can see God's glory in its fullness and live):
Quote #1 –
The LORD descended in the cloud and stood with him there, and proclaimed the name of the LORD. The LORD passed before him and proclaimed, "The LORD, the LORD, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, keeping steadfast love for thousands, forgiving iniquity and transgression and sin, but who will by no means clear the guilty, visiting the iniquity of the fathers on the children and the children's children, to the third and the fourth generation." (Exodus 34:5-7)

In this brief glimpse Moses gets of God's glory, Moses learns of the infinite graciousness and mercy of God as well as the infinite justice and holiness of God. God is glorified in showing grace and love and mercy to the righteous, and he is glorified in showing judgment and wrath and justice to the wicked.

How else does God reveal his glory?
The glory of God is also something that is manifest all throughout creation. (Psalm 19:1) & (Romans 1:20). The universe, being the work of God's hands, shows forth his glory in a multitude of ways. God's glory is made even more evident in the creation of mankind who was created in his image (Genesis 1:26-27). The ultimate display of God's glory and his "exact imprint" is Jesus Christ (Hebrews 1:3) who fully manifests the glory of God among mankind.

Quote #2 –
So, how does this relate to Christians living in the 21st century? No different than it did for Christians living in the Reformation or at any other point in history. The glory of God is the ultimate purpose for everything that exists. Paul told the Corinthian church that whatever they did, they needed to do it to "the glory of God" (1 Corinthians 10:31). That exhortation is as true today as it was the day it was first penned. The particular problem we face in the 21st century is that the church is infected with a lot of man-centered theology. From Theological Liberalism to the Seeker-sensitive movement to the Emergent church movement; all of these philosophies are infected with a man-centered approach to doing church. They may have begun with the best of intentions, but once you untether the glory of God as your basis for doing anything, you deviate from the God-ordained means and methods for doing church. We need to return to a more God-centered focus in our practice – preaching the word faithfully, administering the sacraments regularly, living God-honoring lives day to day, and trusting the Holy Spirit to do his work. Only then will we see the glory of God manifest in his church.

Conclusion:

The final sola is the great underlying reason behind the importance of the first four. The Reformers knew the Biblical truth that: “from him and through him and to him are all things. To him be the glory forever. Amen” (Rom. 11:36, ESV). They were held captive by a passion for God’s glory, and a conviction that He Himself would “not give [His] glory to another” (Isa. 48:11). And they knew that to depart from the Word of God and compromise the Gospel of Salvation by Grace alone, through Faith alone, in Christ alone, was to cast contempt on God’s glory.

Quote #3 John Calvin, writing to the Catholic Cardinal Sadolet, thus said: “You . . . touch upon Justification by Faith, the first and keenest subject of controversy between us . . . . Wherever the knowledge of it is taken away, the glory of Christ is extinguished.” Oh, that we would have such concern for the glory of our Savior!


My prayer is that this brief remembrance of the Reformers and the great truths they preached will stir within your heart a passion to faithfully spread this glorious Gospel of Salvation by Grace alone, through Faith alone, in Christ alone. We need a host of Luther-like men today - and a host of churches to stand behind them in their proclamation of the Gospel. Were the Reformers perfect? No. Did they have some obvious faults? Yes. But considering the time in which they lived and the darkness from which they were delivered, they were very great men.

Wednesday, March 2, 2016

Soli Deo Gloria - final Sola for Sunday School




Soli Deo Gloria

Book recommendation: Attributes of God or Sovereignty of God by A W Pink, gets us outside of our sinful carnal desire to dwell on ourselves & spend time meditating on who God is & how “other” or unlike ourselves He is.

Solas Review:
1. How is a person justified before God? Answer: Through Faith Alone
2. What is the sole authority for the Christian in matters of faith and practice? Answer: The Scriptures Alone
3. Upon what basis are we made righteous before God? Answer: By Grace Alone
4. Through whom are we made righteous before God? Answer: In Christ Alone, which is a GREAT modern Hymn by the way

Today, we will answer the following question: What is the reason for man's salvation? The answer to that question is the glory of God. All things are done for the glory of God, and it is to God alone that all glory belongs.
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Review Key Verses:

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Soli Deo gloria emphasizes the glory of God as the goal of life. Rather than striving to please church leaders, keep a list of rules, increase our material possessions, our goal is to glorify the Lord. The idea of soli Deo gloria is found in 1 Corinthians 10:31: “So, whether you eat or drink, or whatever you do, do all to the glory of God.”

So what did the Reformers mean by the slogan "To God Alone be the Glory?" This slogan gives us the reason, or the goal, of God's saving activity. The reason why God justifies mankind by grace alone through faith alone in Christ alone is to manifest and make known to all the world the glory of God in the salvation of his people.

In a previous class, we looked at Ephesians 2:8-9. In that passage, we see that we are saved by grace through faith and not by works "so that NO ONE may boast!" In salvation, all boasting is silenced! No one can claim any credit when it comes to salvation (I believe) because even the faith we exercise to make salvation a reality is graciously granted to us by God.

God's glory is the totality of all his attributes made manifest. In Exodus 33:18, Moses asks God to show him his glory. God responds by giving him a glimpse of his glory (for no one can see God's glory in its fullness and live):
The LORD descended in the cloud and stood with him there, and proclaimed the name of the LORD. The LORD passed before him and proclaimed, "The LORD, the LORD, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, keeping steadfast love for thousands, forgiving iniquity and transgression and sin, but who will by no means clear the guilty, visiting the iniquity of the fathers on the children and the children's children, to the third and the fourth generation." (Exodus 34:5-7)

In this brief glimpse Moses gets of God's glory, Moses learns of the infinite graciousness and mercy of God as well as the infinite justice and holiness of God. God is glorified in showing grace and love and mercy to the righteous, and he is glorified in showing judgment and wrath and justice to the wicked.

The glory of God is also something that is manifest all throughout creation. (Psalm 19:1) & (Romans 1:20). The universe, being the work of God's hands, shows forth his glory in a multitude of ways.

God's glory is made even more evident in the creation of mankind who was created in his image (Genesis 1:26-27). The ultimate display of God's glory and his "exact imprint" is Jesus Christ (Hebrews 1:3) who fully manifests the glory of God among mankind.

We could go on talking about God's glory for quite some time, but for our purposes here, the glory of God is manifest in the salvation of his Elect. If God's glory is manifest through the display of his attributes, then we get a good picture of this in the Salvation of the Elect and the Damnation of the Wicked. The Salvation of the Elect demonstrates God's love, grace and mercy; whereas the Damnation of the Wicked demonstrates the holiness, wrath and justice of God (Romans 9:22-23).

Much of the bad theology that exists in American Evangelicalism today ultimately comes from a failure to acknowledge the glory of God in all things. This was the central focus of the Protestant Reformers over against the glorification of man found in Renaissance and Enlightenment thinking or the glorification of Mary, the church and her saints in Roman Catholic thinking. The Reformers were constantly zealous to protect the glory of God in their theology and practice.

So, how does this relate to Christians living in the 21st century? No different than it did for Christians living in the Reformation or at any other point in history. The glory of God is the ultimate purpose for everything that exists. Paul told the Corinthian church that whatever they did, they needed to do it to "the glory of God" (1 Corinthians 10:31). That exhortation is as true today as it was the day it was first penned. The particular problem we face in the 21st century is that the church is infected with a lot of man-centered theology. From Theological Liberalism to the Seeker-sensitive movement to the Emergent church movement; all of these philosophies are infected with a man-centered approach to doing church. They may have begun with the best of intentions, but once you untether the glory of God as your basis for doing anything, you deviate from the God-ordained means and methods for doing church. We need to return to a more God-centered focus in our practice – preaching the word faithfully, administering the sacraments regularly, living God-honoring lives day to day, and trusting the Holy Spirit to do his work. Only then will we see the glory of God manifest in his church.




Conclusion:

The final sola is the great underlying reason behind the importance of the first four. The Reformers knew the Biblical truth that: “from him and through him and to him are all things. To him be the glory forever. Amen” (Rom. 11:36, ESV). They were held captive by a passion for God’s glory, and a conviction that He Himself would “not give [His] glory to another” (Isa. 48:11). And they knew that to depart from the Word of God and compromise the Gospel of Salvation by Grace alone, through Faith alone, in Christ alone, was to cast contempt on God’s glory.

John Calvin, writing to the Catholic Cardinal Sadolet, thus said: “You . . . touch upon Justification by Faith, the first and keenest subject of controversy between us . . . . Wherever the knowledge of it is taken away, the glory of Christ is extinguished.”[vi] Oh, that we would have such concern for the glory of our Savior!

My prayer is that this brief remembrance of the Reformers and the great truths they preached will stir within your heart a passion to faithfully spread this glorious Gospel of Salvation by Grace alone, through Faith alone, in Christ alone. We need a host of Luther-like men today - and a host of churches to stand behind them in their proclamation of the Gospel. Were the Reformers perfect? No. Did they have some obvious faults? Yes. But considering the time in which they lived and the darkness from which they were delivered, they were very great men.

Soli Deo Gloria Verses


Soli Deo Gloria Verses
Isaiah 42
Thus says God, the Lord, [He] who created the heavens and stretched them out, who spread out the earth and what comes from it, [He] who gives breath to the people on it and spirit to those who walk in it:
“I am the Lord; I have called you in righteousness; I will take you by the hand and keep you;
I will give you as a covenant for the people, a light for the nations, 7to open the eyes that are blind, to bring out the prisoners from the dungeon, from the prison those who sit in darkness.
I am the Lord; that is my name; my glory I give to no other, nor my praise to carved idols.
Behold, the former things have come to pass, and new things I now declare; before they spring forth I tell you of them.”
                  What 2 things does God (the Lord, Yahweh) refuse to share with others in this passage?
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Psalm 115:1 

Not to us, O Lord, not to us, but to your name give glory, for the sake of your steadfast love and your faithfulness!

                  What does Psalm 115 teach us about sharing in God’s Glory?  

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Revelation ch 5 – probably the best chapter in the whole of the Bible J

Then I (the Apostle John) saw in the right hand of Him (God) who was seated on the throne a scroll written within and on the back, sealed with seven seals. And I saw a mighty angel proclaiming with a loud voice, “Who is worthy to open the scroll and break its seals?” And no one in heaven or on earth or under the earth was able to open the scroll or to look into it, and I (John) began to weep loudly because no one was found worthy to open the scroll or to look into it. And one of the elders said to me, “Weep no more; behold, the Lion of the tribe of Judah, the Root of David, has conquered, so that he can open the scroll and its seven seals.”
And between the throne and the four living creatures and among the elders I saw a Lamb standing, as though it had been slain, with seven horns and with seven eyes, which are the seven spirits of God sent out into all the earth. And he went and took the scroll from the right hand of him who was seated on the throne. And when he had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb, each holding a harp, and golden bowls full of incense, which are the prayers of the saints. And they sang a new song, saying,
“Worthy are you to take the scroll and to open its seals, for you were slain, and by your blood you ransomed people for God from every tribe and language and people and nation, 10 and you have made them a kingdom and priests to our God, and they shall reign on the earth.”
11 Then I looked, and I heard around the throne and the living creatures and the elders the voice of many angels, numbering myriads of myriads and thousands of thousands, 12 saying with a loud voice,
“Worthy is the Lamb who was slain, to receive power and wealth and wisdom and might and honor and glory and blessing!”
13 And I heard every creature in heaven and on earth and under the earth and in the sea, and all that is in them, saying,
“To him who sits on the throne and to the Lamb be blessing and honor and glory and might forever and ever!”
14 And the four living creatures said, “Amen!” and the elders fell down and worshiped.
            The first paragraph of this chapter attempts to describe a universal lack of  worthiness amongst Mankind.           
            The second paragraph describes to us a Worthy, Perfect, Sacrificial Lamb; whom does the Lamb represent?
            The next several paragraphs are a Hymn of worship describing why this   particular person is worthy alone to be worshiped. Why is He worthy?
            What is the Lamb worthy to receive from His people, he created & redeemed?

            A preview for TULIP to come: How does Revelation 5 describe Salvation?
            Is Salvation seen as an Offer that is left up to individuals to accept or reject?
            Who is the main actor in Salvation? God the Father, Christ & the Holy Spirit or       Man?
            Are the number of the Saved large or small? Are they limited to just the Jews?