On the Future of Libertarianism
As libertarians, we often hear the good
news: libertarianism is on the rise. The youth are leaving behind the
Democrat and Republican political parties. The future belongs to
liberty!
Call me a crank.
I’m a bit more pessimistic than that for a
very specific and simple reason: sin. What I mean by that is whereas
libertarianism, or some variation of it, is being more broadly accepted
by people from all sorts of different backgrounds, there is still the
problem of a growing cultural and societal commitment to humanism and
moral relativism.
The problem is that sin begets sin and the
more that the “libertarian” masses put their emphasis on “doing whatever
I want because I can” rather than seeing libertarianism as concerning
“the proper use of coercion in society,” the more it will backfire.
There is no ethical society without the grace of God and a commitment
to His principles.
Now, I realize that there are many atheists
and agnostics who who object here by pointing out that they have never
coerced against another person and that this proves that God is not
needed in order to live virtuously. But it is not my claim nor my
concern that one can refrain from violence without God, rather, my point
is that ignoring God produces a greater number of people who are
willing to use violence to get what they want. Sin begets sin and
while the current generation is participating in an exodus from the
political status quo, this means little if they are going to continue
doing “what is right in their own eyes.”
While libertarianism addresses the role of
the State in the society, hardly any libertarians look to God or the
Bible for ethics and morality. The Bible is seen as a backwards, Old
World, book that has no relevance for today. Meanwhile gay marriage and
sexual promiscuity are placed on a pedestal and worshipped as the great
symbol of progress in the Western World. It is not culturally
acceptable to criticize another person, nor shall it be tolerated when
one has the opinion that God has deemed certain activities as sinful.
Traditional marriage and the distinct roles of Man and Wife are
considered a nuisance that have no place in the liberalized West. The
most popular celebrities of our time specialize in the promotion of
drugs, drunkenness, sexual immorality, materialism, and irrationalism.
The feel-goodism and emotionalism of society threatens our civilization
with a vengeance. Being stupid is hip and advocating the primacy of
the intellect is scoffed at.
Libertarianism, at least a form of it, is on
the rise, allegedly. But meanwhile the Western World society has died.
Libertarianism in itself cannot fix that. In fact, without the
principles that go back to the Reformation, without virtue and hard work
and intellectualism and logic and self-control, there is no hope for
civilization. Without God, without the Truth who sets us free, liberty
will not be achieved. Sin begets sin. More people will come to the
conclusion that State coercion is bad, but at the same time, State
coercion will grow. Friend will turn against friend, brother against
brother. I agree with Albert J. Nock that “Our Enemy [is] the State.”
(See difference
between State and government). But the State is only the institution of
sin writ large. The State is the establishment of the people’s choice
that sin shall be tolerated. The State is the manifestation of the
opinion that God and His word are to be ignored.
Now, after such a consideration, it is easy
to feel a bit discouraged. After all, a free society is what we all
long for. But we must realize that this world is not our home. As
pilgrims in a foreign land, we look to the eternal future where we will
spend forever with Christ our King. Christ is the Truth and the Truth
sets us free. Is not such an eternal arrangement the perfect
fulfillment of a “free society?” The bad news is, we won’t see freedom
achieved here on earth. The good news is, earth is a temporary home.
Pessimism is for the short term; optimism for the long.
To consider the status of libertarianism in
the future is multifaceted. We might have low expectations for
libertarianism on earth, but there is no other option. After all, is
not sin the fiercest form of bondage there is? If it takes the very
blood of God Himself to release us from the bondage of sin, how could we
possibly expect freedom in this life? Sin is rampant and constantly
being expressed and demonstrated to greater degrees every day. And yet,
an eternity in the presence of the Holy King means that sin itself is
no more. No sin means a pure and true liberty; greater than anything
imaginable. Liberty from the bondages of sin in the Kingdom of God is
what we await. Redeemed and glorified, sealed by God Himself, nothing
to impede the existence of a brightly shining liberty.
Such is the
nature of the Believer’s liberty.
Go forth ye Pilgrims, and preach of the liberty that awaits.
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