Purgatory -
210. What is purgatory? Purgatory is the state of those who die in God’s friendship, assured
of their eternal salvation, but who still have need of purification to enter
into the happiness of heaven.
211. How can we help the souls being purified in
purgatory? Because of the communion of saints, the faithful who are still pilgrims
on earth are able to help the souls in purgatory by offering prayers in
suffrage for them, especially the Eucharistic sacrifice. They also help them by
almsgiving, indulgences, and works of penance.
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ML on Monastery life
– He declared, “I kept the rule so
strictly that I may say if ever a monk got to heaven by his sheer monkery,
it was I. If I had kept on any longer, I
should have killed myself with vigils, prayers, readings & other
works.” Luther racked his own health for
the rest of his life from fastings & austere blanket-less German winter
nights, suffering for God.
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Justification by
faith – ML said,
“There upon I felt myself reborn & to have gone through open doors to
paradise.” If salvation comes through
faith in Christ’s work alone then that meant the intercession of priests
was irrelevant. If faith formed and
nurtured by the Word, written and preached, requires no monks, no masses, no
prayers to saints, no pilgrimages to shrines, trips to holy lands, or touching
holy relics then life as it was known in Europe was forever altered. The mediation of the Pope & the Roman
Church crumbles into insignificance.
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Authority –
As Luther debated his new ideas with Roman theologians he said, “A council may
sometimes err. Neither the church nor
the Pope can establish articles of faith.
These must come from Scripture.”
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On Good
works & the gospel – “God works do not make a man good, but a good man does
good works.” My paraphrase: “Christians do good works, good works don’t make
one a Christian.”
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ML words @
diet of worms -“Since then your sere Majesty & your Lordships seek a simple
answer, I will give it in this manner, neither horned nor toothed. Unless I am
convinced by the testimony of the Scriptures or by clear reason (for I do not
trust either in the Pope or in Councils alone, since it is well known that they
have often erred & contradicted themselves), I am bound by the Scriptures I
have quoted & my conscience is captive to the Word of God. I cannot & I
will not recant anything, since it is neither safe nor right to go against
conscience. May God help me. Amen.” At
the end of this speech, Luther raised his arm "in the traditional salute
of a knight winning a bout." Renaissance historian Michael Mullett
considers this speech as a "world classic of epoch-making oratory."
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