When the Calvinist sings,
“There is a green hill far away,
Without a city wall,
Where the dear Lord was crucified,
Who died to save us all;
He died the we might be forgiven,
He died to make us good;
That we might go at last to Heaven,
Saved by His precious blood.”
he means it. He will not gloss the italicized statements by saying
that God’s saving purpose in the death of His Son was a mere ineffectual
wish, depending for its fulfillment on man’s willingness to believe, so
that for all God could do Christ might have died and none been saved at
all. He insists that the Bible sees the Cross as revealing God’s power
to save, not His impotence. Christ did not win a hypothetical salvation
for hypothetical believers, a mere possibility of salvation for any who
might possibly believe, but a real salvation for His own chosen people.
His precious blood really does “save us all”; the intended effects of
His self-offering do in fact follow, just because the Cross was what it
was. Its saving power does not depend on faith being added to it; its
saving power is such that faith flows from it. The Cross secured the
full salvation of all for whom Christ died. “God forbid,” therefore,
“that I should glory, save in the cross of our Lord Jesus Christ.” (J.I.
Packer,
In My Place Condemned He Stood – Celebrating the Glory of the Atonement, pp.122-123)
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