


2 Tim 2:10 ESV "Therefore I endure everything for the sake of the Elect, that they also may obtain the salvation that is in Christ Jesus with eternal glory."
Leaders representing the Roman Catholic Church and some American Protestant denominations have signed an agreement in Texas to recognize each other’s baptisms.O yes, it sounds so very pious; does it not? The “grace of God and humility before the initiatives of God’s Spirit among us.” Why, who’s against “the bond of unity existing among all who are part of Christ’s body,” moving toward “visible unity” with other Christians, and sharing our “common faith?”
After about six years of dialogue, the United States Conference of Catholic Bishops, the Reformed Church in America, Presbyterian Church (U.S.A.), the Christian Reformed Church in North America, and the United Church of Christ signed a document recognizing each other’s liturgical rites of baptism.
The five denominations signed the “Common Agreement on Mutual Recognition of Baptism,” affirming the baptism agreement on Tuesday evening at a prayer service held at St. Mary’s Cathedral in Austin.
“Together we affirm that, by the sacrament of Baptism, a person is truly incorporated into the body of Christ (I Corinthians 12:13 and 27; Ephesians 1:22-23), the church. Baptism establishes the bond of unity existing among all who are part of Christ’s body and is therefore the sacramental basis for our efforts to move towards visible unity,” reads the document.
“We rejoice at the common faith we share and affirm in this document. We understand that the journey toward full, visible unity depends on openness to the grace of God and humility before the initiatives of God’s Spirit among us.” (source)
[Roman Catholics] will talk about how their salvation is impossible apart from the grace of God. But though things start out by grace in the Roman Catholic system of salvation,…works do indeed get mixed into the picture. By virtue of the fact that a life of meritorious works is necessary to gain final salvation, it is clear that in reality the Roman Catholic view of salvation is works-oriented.1This is another gospel, plain and simple; and in His inspired Scripture God Himself has already told us how He feels about such a matter:
I am astonished that you are so quickly deserting him who called you in the grace of Christ and are turning to a different gospel—not that there is another one, but there are some who trouble you and want to distort the gospel of Christ. But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed.
As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be accursed. (Galatians 1:6-9)
The staff at one church in rural Oklahoma…fully believed they needed to start making changes in the way they worshipped in order to be in line with the emerging culture and emerging generations…Fuller Theological Seminary professor Tony Jones, Emerging Church pastor Doug Pagitt’s friend and progressive/liberal “theologian in residence,” then adds:
These staff members were afraid, however, to try anything too radical. After all, they served in a very conservative Baptist church…they started by slowly adding a few things to their youth meetings. They corporately read ancient creeds and prayers.
They lit candles and had times of silent prayer. They allowed the youth to paint during a worship time. They practiced lectio divina or “sacred reading,” the ancient practice of prayerful meditation on Scripture. Not all at once, but little by little they added these elements of worship to their existing meetings…
It was a huge step for them…the staff are planning to have monthly emerging worship gathering for youth (and adults of any age who want to come)… Eventually the church wants to turn the monthly worship gathering into a weekly one.1
It’s no mistake that many of the emergent leaders were formerly youth workers. Church-based youth ministry is a fertile training ground for so much that is emergent: risk-taking, entrepreneurialism, pushing boundaries, getting in troubleNow that you understand how the Emerging Church slithered into acceptance, here’s what this all has to do with John Mark Comer and his teaching polytheism this month in a Seeker Driven, ostensibly evangelical, church., staying up-to-date on culture, etc. All of this has influenced the genesis of emergent. (source, smiley face his)
While still largely under the radar until now, John Mark Comer is a published author recommended by the likes of Gerry Breshears of Western Seminary, who also co-authored many books with New Calvinist Mark Driscoll.2
(source)
I’ve pointed out before I’ve been in the ministry fields of counter-cult evangelism, apologetics and Comparative Religion for nearly thirty years. One of the first things I would run into was Mormon Missionaries at my door.
(source)
It is shocking to think, then, that the pagan idea of polytheism would ever begin to creep into mainstream evangelicalism. Yet such a transgression recently was committed by John Mark Comer, pastor of Solid Rock Church in Portland, Oregon.SEE VIDEO HERE!
On 13 January 2013, Comer taught a sermon entitled, “Yahweh Elohim” from the text of Exodus 34:6. A few excerpts from this sermon may be heard below:
As is clear from the clip above, Comer states in no uncertain terms his belief that the pagan gods of the Old Testament were actual deities, albeit lesser ones than the Lord. (source)So it’s clear John Mark Comer is a polytheist; and, as a matter of fact, Comer even teaches in this same sermon that the LORD God Almighty—the one true and living God of the Bible—actually created these lesser deities.
“You are my witnesses,” declares the LORD, “and my servant whom I have chosen, that you may know and believe me and understand that I am he. Before me no god was formed, nor shall there be any after me. (Isaiah 43:10)Sadly, such is the time we live in where—despite the clear teaching of Scripture—someone like John Mark Comer is teaching polytheism in mainstream Christendom. Against this backdrop I now leave you with the following:
Chris Rosebrough of Fighting for the Faith refutes John Mark Comer’s PolytheismLINK for audio here!