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Monday, June 25, 2018

study questions


Hope in the story of the Resurrection of Lazarus
John 11-12



Why did Jesus delay?

Did Jesus want Lazarus to die?

Why did Martha go to meet Jesus & Mary stay home?

What does this story tell us about Jesus?

Why did Jesus resurrect Lazarus, was it just because he wanted his buddy back or more?

What hopes, or lessons, can we take from this event for our daily lives? 

Do you believe that Jesus has the power to overcome death?

Do you believe that He gives the gift of Eternal Life?

Do you believe that on Resurrection Sunday, we celebrate not only the day itself, but the very person, power, life, and hope that the resurrection brings?

Saturday, June 23, 2018

Baptist Order of Worship 2


Order of Worship 2

Call to Worship –
Worship leader           Lord, thou hast been our dwelling place in all generations
Congregation              Before the mountains were brought forth, or ever thou hast formed the earth & the world, even from everlasting to everlasting, thou art God!
Confession of Sin –
Worship leader           What must I do to be saved?
 Congregation             Believe in the Lord Jesus and you will be saved – you and your household!  
Forgiveness of Sin –
            Worship leader           Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith into this grace in which we now stand.
Thanksgiving –
Remember to do good to one another, seek justice, correct oppression, defend the fatherless, plead for the widow. For he that sows sparingly shall reap sparingly & he which sows bountifully shall reap bountifully. 
Lord’s Supper –
For I have received of the Lord that which I deliver to you, that the Lord Jesus on the night he was betrayed took bread, and when he’d given thanks broke it & said – take eat this is my body, which is broken for you, this do in remembrance of me.

After the same manner also he took the cup, after he ate saying, this cup is the new testament in my blood this do, as often as you do it, in remembrance of me.

Benediction –
In the world you shall have tribulation; but be of good cheer; for Christ has already overcome the World!

Baptist Order of worship


Order of Worship 1

Call to Worship –
Worship leader           Bless the Lord all my soul, and forget not all his benefits
Congregation              Who redeems my life from destruction, who crowns us with lovingkindness and tender mercies
Worship leader           That Lord is gracious, slow to anger & plenteous in mercy.
Confession of Sin –
Worship leader           Have mercy on me, O God, according to thy lovingkindness; according unto the multitudes of thy tender mercies blot out my transgressions.
 Congregation             Wash me thoroughly from mine iniquity, and cleanse me from my sin. For I acknowledge my transgressions; and my sin is ever before me.
Forgiveness of Sin –
            Worship leader           The Son of Man is come to seek & save that which was lost.
Congregation              Neither is there Salvation in any other; for there is none other name under heaven give among men, whereby we must be saved. 
Thanksgiving –
All the silver is mine, the gold is mine, every beast & seed in the field is mine! says the Lord. Honor the Lord with your substance. Every man according as he has purposed in his heart. Let him give generously not grudgingly or of necessity, for God loves a cheerful giver. 
Lord’s Supper –
For I have received of the Lord that which I deliver to you, that the Lord Jesus on the night he was betrayed took bread, and when he’d given thanks broke it & said – take eat this is my body, which is broken for you, this do in remembrance of me.

After the same manner also he took the cup, after he ate saying, this cup is the new testament in my blood this do, as often as you do it, in remembrance of me.

Benediction –
May the God who gives endurance and encouragement give you a spirit of unity among yourselves as you follow Jesus, so that with one heart and mouth you may glorify the God and Father of our Lord Jesus Christ.

Saturday, May 12, 2018

Christian-ish?

Is Your Church Christian or Christianish?

Three little letters make a world of difference. Together i, s, and h distinguish Christian from Christianish and mark the difference between right and wrong, life and death, heaven and hell. There is nothing better for your spiritual wellbeing than to be in a Christian church. There is nothing worse for your spiritual wellbeing than to be in a Christianish church. Here are a few marks of each.

A Christian church teaches the Bible. It is committed to the inerrancy, sufficiency, clarity, and authority of the Word of God and therefore preaches it week by week with confidence and consistency. A Christianish church teaches about the Bible. It is committed to imparting life lessons and uses the scriptures as a starting point to teach people how to live lives of success and fulfillment.

A Christian church admits the deep depravity of human beings. It acknowledges that we are all deeply disordered so that not one of us has even the least righteousness to plead before God. A Christianish church proclaims the inherent goodness of humanity. It acknowledges that we aren’t what we could and should be, but encourages us to believe that with enough effort we can get there.

A Christian church makes its core declaration the finished work of Christ. The good news of grace frees us from the impossible task of earning our own salvation and instead simply receives what Christ has already accomplished. A Christianish church has its core declaration the unfinished work of humanity. The bad news of works becomes the brutal and impossible path to impressing God with deeds that will catch his eye and win his favor.

A Christian church proclaims the substitutionary death of Jesus Christ. Believing that our sin has provoked the just wrath of God, it declares in awe that the Son of God willingly took our sin upon himself and absorbed the full fury of the Father’s wrath. A Christianish church proclaims the wrathless love of God and the exemplary life of Jesus Christ, upholding Christ as the ultimate example of what a human being can and should be.

A Christian church preaches the gospel of justification by grace alone through faith alone in Christ alone. It calls people to repent of their sins and turn to Jesus Christ for forgiveness. A Christianish church preaches a gospel of social justice or personal prosperity. It calls people to right social wrongs or to claim financial enrichment, to repent only of insufficient action or insufficient faith.

A Christian church gathers each week to worship the God of the Bible according to the Bible. Knowing their desperate need for divine wisdom, they read the Bible, preach the Bible, pray the Bible, sing the Bible, and fellowship around the Bible. A Christianish church gathers each week for empowerment or entertainment. Their services are shaped more by pop culture or personal preference than by holy Scripture.

A Christian church preaches the exclusivity of Jesus Christ. It echoes scripture in saying Jesus is the way, the truth, and the life and that there is no other way to be reconciled to the Father but through him. A Christianish church insists Jesus Christ may be a way but not the way, and proclaims instead that all roads lead ultimately to the same destination.

A Christian church proclaims the existence of heaven and hell. It takes hold of the authority of the Bible to plead with people to turn to Christ and be saved from destruction. A Christianish church affirms an afterlife but denies the possibility of eternal punishment for those who have chosen to reject the free offer of the gospel.

There is nothing in all the world as precious as a truly Christian church. There is nothing in all the world as dangerous as one that is merely Christianish. Choose your church well.

Saturday, May 5, 2018

Communion

Bread
He was despised and rejected[b] by men,
    a man of sorrows[c] and acquainted with[d] grief;[e]
and as one from whom men hide their faces[f]
    he was despised, and we esteemed him not.
Surely he has borne our griefs
    and carried our sorrows;
yet we esteemed him stricken,
    smitten by God, and afflicted.
But he was pierced for our transgressions;
    he was crushed for our iniquities;
upon him was the chastisement that brought us peace,
    and with his wounds we are healed.
All we like sheep have gone astray;
    we have turned—every one—to his own way;
and the Lord has laid on him
    the iniquity of us all.

Wine
19 For in him all the fullness of God was pleased to dwell, 20 and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.

Saturday, March 17, 2018

Communion meditation


Bread:
Clement of Alexandria, c. A.D. 190

Clement of Alexandria describes the Church of Christ like the bread offered in the Eucharist (or Thanksgiving). Like you, various members, who were once scattered amongst the fields of this world like so much wheat, you have been gathered together by our sovereign Harvester to be bundled up together here as one loaf (the church). He thinks too that the trials & troubles that buffet the church in this Age, rather than being ultimate problems, are more like the temporary fires that cook that bread. To this he says, “In truth it has risen through the fires of trails for the joy of the world, the Church, presented as fresh baked bread”, joined unto the body of Christ, through baptism & similar sufferings being refined like gold in fires of trial. (The Instructor I)

Wine:
Clement of Rome, AD 96

Let us look steadfastly to the blood of Christ, and see how precious that blood is to God, which, having been shed for our salvation, has set the grace of repentance before the whole world. (1 Clement 7)

Book Reco: Interpreting the Parables by Craig L. Blomberg


In the last century, more studies of the parables were produced than for any other section of comparable length in the Bible. The problem is that most Bible readers are unlikely ever to know of most of them. In this substantially new and expanded edition, Craig Blomberg surveys and evaluates contemporary critical approaches to the parables, challenging the prevailing consensus and making his own important new contribution to parable studies. Within proper definitions and boundaries, the author defends a limited allegorical approach. In support of this view of parable interpretation, Blomberg not only sets forth theoretical considerations but devotes attention to all the major parables, providing brief interpretations that highlight the insights to be gained from his distinctive method. Interpreting the Parables can be read with profit by scholars, students, pastors and educated laypeople.

Enjoy!